2、Dhyana：入神—-思想一直持续不断流入对象。（全部意识持续注入目标的中间流程。亦可译为：移神）[旧译：禅那、禅。]
3、Samadhi：合神—-由此，一直到只有目标显现，似乎自身无存。（自身意识无存，全部意识与目标合为一体的最后结果。亦可译为：合一）[Samadhi=融合为一。旧译：三摩地、定。Dhyana+Samadhi=禅+定=禅定、入定]
4、Samyama：全神合一（总控）—-以上三步的合称。（亦可译为：合一）[Samyama=全部统合/控制到一起。旧译：三夜摩、内助。]
deśa = place地方
bandhaḥ = binding, firmness, steadfastness绑定、稳定、固定
cittasya = whose consciousness个体的意识
dhāraṇā = concentration, intent（凝神、专注）
1、意识凝注一处：凝神。
1. Fixing the consciousness on one object is concentration (dhāraṇā).
tatra pratyayaikatānatā dhyānamḥ .. 2..
tatra = there, in that在那里
pratyaya = thought, content of mind, perception, intention, cause, indirect cause, internal seeds, 思想、意识内容、观念、意识倾向、间因、外缘、潜意识种子
eka = one一个
tānatā = extension, stretching延续的
ekatānatā = one contineous flow 一个连续的流
dhyānam = meditative absorption, contemplation （深度思想的吸入）
2、思想一直持续不断流入对象：入神。
2. A steady, continuous flow of consciousness directed towards the same object is meditative absorption (dhyāna).
tadḥ evārthamātranirbhāsaṃ svarūpaśūnyamḥ iva samādhiḥ .. 3..
tad = its, that那个、它的
eva = thus以此方式、如此、这样、其结果是、因此、于是、从而、所以
artha = purpose, meaning, approach目标、目的、意义
mātra = only只有
nirbhāsaṃ = shining发光
sva = own自己的
rūpa = form形式、形体
śūnyam = empty虚无、空无
iva = like, thus, as it were似乎、好像
samādhiḥ = unity, oneness, integration（全神融合为一体的状态）
3、由此，一直到只有目标显在，似乎自身无存：合神。
3. When the object of meditation engulfs the meditator, appearing as the subject only, self-awareness or own form is lost. This is unity ( samādhi).
trayamḥ ekatra saṃyamaḥ .. 4..
trayam = these three这三个
ekatra = in one, as one在一起、作为一个
saṃyamaḥ = integration,holding together,tying up,binding,constrain, perfect discipline（全部统合/控制到一起）
4、以上三者一体：全神合一（总制/入定）。
4. These three together [dhāraṇā, dhyāna and samādhi] constitute integration (saṃyama).